Pagano-Papismus; Or, an Exact Parallel Between Rome-Pagan and Rome-Christian, in Their Doctrines and Ceremonies

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Pagano-Papismus; Or, an Exact Parallel Between Rome-Pagan and Rome-Christian, in Their Doctrines and Ceremonies

Pagano-Papismus; Or, an Exact Parallel Between Rome-Pagan and Rome-Christian, in Their Doctrines and Ceremonies

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Somit konnte der König es wagen, den Bruch mit dem Papismus zu vollziehen, den er sicherlich heimlich gewünscht hatte. Thirdly, Some things they do as Christians, assenting to the authority of Scriptures, and teaching and practising many things consonant to the truth and tenour thereof, so many of them (even the most Antichristian as the Jesuites) have written divers godly discourses and commentaries upon many Books of the Bible, and some upon all, which are very conducible to the understanding of the Sacred Text.

The second proof of his partiality is this; when Doctor Bri­an hath proved our Churches of England to be true Churches of Christ by convincing arguments; Nam quae non prosunt sin­gula, juncta valent. Disp. p. 6. (convincing if taken toge­ther, though all of them be not of equal evidence and vigour [...]) all that avails nothing towards Mr. O. his satisfaction, unless he prove an impertinency to the Question, viz. That they were true Churches from their very foundation, that is, as he explaineth himself more fully elsewhere, that all the parishes of this Nation, in their first division into Parishes were visible Saints, and that those Churches gathered by preaching onely 500. Exam. of Dr. Br. Reply. p. 30, 37. Ibid. p. 24. Disp. p. 5. years before Augu­stine the Monk, were such as our Parishes now are, or that they are such now, as they were then: and this he maketh the life of the Doctors cause; and if he prove not this (saith he) he doth nothing, whereas it is neither the life nor limb of his cause; no, neither hair nor nail of it; neither a skirt nor an hem: but indeed meet nothing to the purpose. And therefore the Doctor did justly and discreetly decline it as impertinent, saying, it is our Chur­ches present, not their primitive state which I undertake to vin­dicate; and this upon very good reason. For, The Countryman Combination range - The Condensing Oil Fired Boiler for all outdoor installations - producing heat and hot water. Our combination boilers afford you and your family an economic and space saving alternative to hot water storage. Tithes the Churches Right, by the Laws of God, Nature, and this Nation, by Bovil Turminger, for Rich. Lowndes, 1653. in 4 to. Fourthly, Some withstand the truth in unrighteousness, prin­cipally out of hatred and disdain of their Adversaries, lest it should be thought, that by them they were brought to yield unto it: this was the humour of the Arch-Bishop and Cardinal of Capua, who would yield to reform nothing, though many corruptions were discovered, Nicol. Archi­epis, Capua­nus, Magna contentione clamabat ne quid omnino reformaretur, ne Lutherani jactent quasi ab ipsis prope­modum adacti illud fecerint. Job. Sl [...]idan Comment. l. 12. p. 242. An. 1538. left the Lutherans should brag that they had been brought to reformation by them. Dr. Egleston. Mr. Walker, you being a Divine, ought to give me, though a Lay-man, the best satisfaction you can.Collect the vocabulary that you want to remember while using the dictionary. The items that you have collected will be displayed under "Vocabulary List". With a Confirmation of some of those precious Apostolical truths, so vehemently cried down as Heretical, so far as directly or occasionally there was way made for their vindication; By J. O. an unworthy servant of Jesus Christ, and of his poor despised Church. To which he annexeth two Texts of Scripture, Jer. 15.14, 15. and Revel. 18.11, 15. both against Babylon. Sixthly, And oft times it falls out, that by the subtilty or elo­quence of Disputants, when they are somewhat evenly match­ed, the Auditory is kept pendulous, or irresolute; even he, perhaps, for whose sake the Dispute or Conference was under­taken, as Ille cujus causa in con­gressum de­scendis Scrip­turarum, ut cum dubitantem confirmes ad veritatem an nagis ad haeresim deverget, hoc ipso motus, quod te videat nihil promovisse aequo gradu negandi & defendendi, certe de pari & altercatione incertior discedit, nesciens quem Haereticum judicet. Ter [...]ul. prae­script. advers. haereticos Tom. 1. c. 18. p. 170. Tertull. sheweth; He, saith Tertullian, for whose cause thou descendest into a Controversie of Scripture, that thou maist confirm him against doubting, it is hard to say whether he tend more to Verity or to Heresie, because he sees thou pre­vailest nothing, the dispute going on in an equal degree of denying and defending: certainly by such a parity in altercation he will depart more uncertain, not knowing what he should judge to be Heresie. Puritano-papismus: or a Discouerie of Puritan-papisme: made by way of Dialogue or Conference betweene a Protestant and a Puritane,’ London (two editions), 1605, 4to and 8vo. The Civil right of Tiths, proving 1. That the propriety of Tithes is not in the Land­holder. 2. Nor in the State. 3. But in the Incumbent, for Iohn Wright at the Kings head in the Old Bayly, printed 1653 in 4 to.

The Countryman range - The Condensing Oil Fired Boiler for all outdoor installations. Boasting our unique 5 year warranty this boiler range affords you vital peace of mind. English-German online dictionary developed to help you share your knowledge with others. More information Mr. O. and those of his strain, think they spight the Mini­sters of England much by calling them Priests, Pag. 32. and their Mini­stry a Priesthood, as Mr. O. doth here and * elswhere, in a way of reproch, wherein they bewray both their ignorance and malice: for 1. The Etymologie of the word, it is either from the La­tine word Praeest, he presideth, or the Greek word [...], one set over another; or it is a contraction of the word Priester in Low Dutch, which is a contraction of the word [...] in Greek, signifying an Elder, and so it is a Name of honour; for the Lord hath said, Thou shalt rise up before the hoary head, and honour the face of the Elder, Lev. 19.32. And that this is at length, what the word Priest is in short, is evident by the al­teration which Archbishop Land made in the old Service-Book of England, when it was to be sent into Scotland; for every where, where the English hath the word Priest, the Scotch Ser­vice-book hath the word Presbyter: nor is the word Priest a word of disparagement in the New Testament, since the word Priest and Priesthood is ascribed to Christ above or about ten times in the Epistle to the Hebrews. De non temerandis Ec­clesiis, by Sir Henr. Spelman at Oxford, for Henry Hall printer there, 1646. in 4 to. The picture of a Puritane: or, A relation of the opinions, qualities, and practises of the Anabaptists in Germanie, and of the Puritanes in England VVherein is firmely prooued, that the Puritanes doe resemble the Anabaptists, in aboue fourescore seuerall thinges. By Oliuer Ormerod, of Emmanuel Colledge in Cambridge. Wherunto is annexed a short treatise, entituled, Puritano-papismus: or a discouerie of Puritan-papisme.Fourthly, When the book was printed, he should have sent the Doctor a copy of it, before he had printed his Letter of consent unto it, that he might allow or disallow it, as he should see cause. Sacriledge a Snare, by Lancelot Andrews, for Andr, Heb at the Bel in Pauls church­yard, printed 1646. Of so many parishes in divers Counties, the greatest part of the increase tithable, is taken up by the Title of Impro­priations, whereof the Incumbent Minister hath no part. A Gospe pl lea for Maint. and Tenths of the Ministers of the Gospel, by Will. Prynne Esq; for Mich. Sparks, printed 1653. in 4 to. Thirdly, But if there were a perfect copy of the Dispute made up by the Doctor and him, that copy was committed to Mr. O. his hand to be promoted to the Press, and no copy kept, whereby it might be known to be truely printed: such was the Doctors candid and suspectless dealing with his adversary, which laid a great engagement upon him, of fair and ingenuous cor­respondence with him again.



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