The major scholars of Islam agree ( Ijma) however that this is one of the earliest surahs to be revealed at Makkah. [23] [24] Muhammad Asad (2 July 1900 – 20 February 1992) [25] a Jewish-born Austro-Hungarian journalist, traveler, writer, linguist, political theorist, diplomat and Islamic scholar, said: [26] Windhager, Günther (2002). Leopold Weiss alias Muhammad Asad: Von Galizien nach Arabien 1900–1927 (in German). ISBN 9783205993933. p. 203 El-Awa, Salwa (2005). Textual Relations in Qur'an: Relevance, Coherence and Structure. Routledge. ISBN 1134227477.

Although scholars including ibn Taymiyyah claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited number of narratives, thus indicating that he has commented only on a portion of the Qur'an [48] yet the first and foremost exegesis/ tafsir of the Qur'an is found in hadith of Muhammad. [49] Hadīth (حديث) is literally "speech"; recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah, [50] [51] the life of Prophet Muhammad was a practical implementation of the Qur'an. [52] [53] [54] Therefore, a higher count of hadith elevates the importance of the pertinent surah from a certain perspective. The idea of textual relation between the verses of a chapter has been discussed under various titles such as nazm and munasabah in non-English literature and coherence, text relations, intertextuality, and unity in English literature. Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran. Fakhruddin al-Razi (died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. [28] [29] [30] Connection with previous surah [ edit ] Asbab al-nuzul (occasions or circumstances of revelation) is a secondary genre of Qur'anic exegesis ( tafsir) directed at establishing the context in which specific verses of the Qur'an were revealed. Though of some use in reconstructing the Qur'an's historicity, asbab is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. Most of the mufassirun say that this surah was revealed at Mecca, at a stage when opposition to Muhammad had grown very strong and intense verbally. [5] At the same time, here seems absence of any physical violence towards Muslims. [6] According to some historians including William Muir, [7] ayaat 9 to 16 refer to Walid ibn al-Mughirah as his personality traits fit in the character defined in these ayaat and a tradition by Ibn Abbas that "We know of no one whom God has described in the derogatory way in which He describes him, blighting him with ignominy that will never leave him (the adverbial qualifier [ba'da dhalika, 'moreover'] is semantically connected to zanim, 'ignoble')". [8] Tafsir al-Jalalayn also highlights the correlation in 16th ayah: "Soon We shall brand him on the snout" [9] [10] and his nose being chopped off by a sword at the Battle of Badr. However the target personality is not restricted to a single person as the ayaat describe a personality type and not a name [11] and the description starts with a plural form: "So do not obey the deniers". [12] Period of revelation [ edit ]

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Since salah is one of the prior most practice in Islam, its connection surah al-Qalam according to hadith is as followes: b - Allah challenges the disbelievers that if there is no next life, or that the disbelievers will be successful in the next life, then produce your evidence or proof that this is true. Not only this, rather it contains the accounts of Seerah, the rulings of Salah and Wudu and a lot of knowledge for children too. Esposito, John, ed. (2003), "Islahi, Amin Ahsan", The Oxford Dictionary of Islam, Oxford University Press, ISBN 0-19-512558-4

The Quran Learning Pen is a big help to every Muslim who wants to learn the book of Allah. No matter your level of expertise. If you cannot read the Arabic script the pen comes with the world famous book Qaaidatu Nooraniyah to help you to read properly. Surah Al-Haaqqa (69) also deeply resembles Surah Qalam (68), both having same the central theme: substantiation of the Day of Judgement. However, the nature of arguments differ. Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in the next surah (69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part. ( Javed Ahmad Ghamidi (born 1951), a Pakistani Muslim theologian, Quran scholar, exegete, and educationist). [34] Near the end of surah Qalam, Allah says: [35] "then leave Me (to deal) with the one who rejects this Hadeeth/Statement.“ and in the beginning of surah Al-Haaqqa, Allah tells how He dealt with previous nations ( ʿĀd and Thamud) who rejected and oppressed the Messenger of Allah who came to them. Allah mentioned two groups of people briefly in surah Qalam; i.e. in Ayah 38 He mentions the people of Paradise, and in ayah 42 He mentions people who will not be able to prostrate/ sajdah to Allah. Allah talks about two groups of people who receive their books on Judgment Day, good and bad. [36] Theme of the surah [ edit ]

FAIZAN-E-QURAN - DIGITAL PEN (FQD-12)

Sahih al-Bukhari 7439 In-book reference: Book 97, Hadith 65 USC-MSA web (English) reference: Vol. 9, Book 93, Hadith 532 (deprecated numbering scheme) Archived copy". Archived from the original on 23 October 2012 . Retrieved 7 December 2015. {{ cite web}}: CS1 maint: archived copy as title ( link)

Surah Al Qalam (The Pen) - Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Qur'an".

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Use the Quran Learning Pen as your reading assistant anywhere, any time. This versatile device may improve Holy Quran Reciting skills dramatically. Through which you may easily listen to the recitation, translation and commentary of the Holy Quran in the house or at work as well as learning the Holy Quran. Who have an advanced level of reading and reciting skill but don’t understand what they read or recite and therefore, want to learn the meaning and interpretation of the Quran.. This surah opens with the single discrete Arabic letter Nun (letter) and the oath of the Divine One swearing by the instrument of The Pen, as well as all knowledge that people are able to preserve and communicate thereby, is split into three parts according to the subject matter: [33] a – Response: Do you think that Allah is so unjust that He cannot see the difference between the one who is right (and submits to Him) and the one who is wrong (disbelieves in His signs)?